“Behold the proud display of warlike spirits, and consider the motives for which we draw the avenging sword. On this spot we must either conquer, or die with glory. There is no alternative. Though a woman, my resolution is fixed; the men, if they please, may survive with infamy, and live in bondage.”–Boudica’s speech to her army; recorded by Tacitus
In 60-61 AD, the Romans faced their most fierce vengeance in a revolt led by Boudica, the best known Celtic warrior queen in Britain. A formidable woman of high intelligence, Boudica assembled some 120,000 men and women warriors for her rebellion. Her initial battles with the Romans almost succeeded in driving them out of Britain. The best-known accounts of this revolt were documented by the Roman historians Tacitus in 1st century and Cassius Dio in the 2nd century.
Dio Cassius described the Iceni queen as “very tall in stature, in appearance most terrifying, in the glance of an eye most fierce. Around her neck was a large golden torc. She wore a tunic of diverse colors which a thick mantle was fastened with a brooch. She grasped a spear to terrify all beholders.”
Events Leading to Revolt
Boudica’s husband, Prasutugus, had during his long reign amassed considerable wealth as the king of the Iceni. Like the Brigantes who were ruled by another warrior queen, Cartimandua, the Iceni had formed an alliance with the Romans that allowed them prosperity and a good measure of independence. Before his death in 60 AD, King Prasutugus bequeathed half of his estate to Rome hoping the gesture would prove his fealty and appease Emperor Nero. The other half was willed to Boudica and their daughters.
However, Nero would not settle for just half when he could have it all—especially if such riches belonged to a mere woman. His subordinates seized the king’s estate and annexed the Iceni territory, reducing its inhabitants to slavery. When Boudica vehemently protested the injustice, Roman soldiers flogged her and raped her two daughters. These proud royal women were deprived of their positions which had been transmitted to them by their ancestors.
Enraged, Boudica took command of her Iceni warriors and joined forces with the Trinovantes, a neighboring state that refused crouching to Roman bondage. In secret councils, the Celtic leaders vowed to stand against the Roman Empire in the cause of liberty. Tacitus quoted Boudica as saying, “I am not fighting for my kingdom and wealth. I am fighting as an ordinary person for my lost freedom, bruised body, and my outraged daughters.”
What ignited the Trinovantes to ally with Boudica was the vile conduct of Roman veterans who had no compunction for driving the natives from their homes and treating them with cruelty and oppression. At Camulodunum (Colchester) a temple was built to honor Claudius—a symbol of eternal slavery to the Britons.
In an account by Cassius Dio, Boudica told her followers to accept some of the blame for allowing themselves to be manipulated by the Romans prior to their invasion in 43 AD. “But to speak the plain truth, it is we who have made ourselves responsible for all these evils, in that we allowed them to set foot on the island in the first place instead of expelling them an once as we did their famous Julius Caesar, – yes, and in that we did not deal with them while they were still far away under Augustus and with Gaius Caligula.”
Destruction of Camulodunum
Tacitus wrote of several omens that foretold the destruction of the Roman capital of Camulodunum. One omen was the statue of the goddess of Victory in the city fell off its base and landed face-down. After this event, women in ecstasy rushed among the people and screamed the Romans would soon meet their doom. Another omen was the image of the colony in ruins seen in the transparent water near the mouth of the Thames. These omens set the stage for inciting the Britons to revolt.
Further, the Roman provincial governor, Seutonius Paulinus, was preoccupied with destroying the druidic power at Mona (Anglesey).
Fearing the crisis at Camulodunum could erupt into a rebellion, Roman veterans requested reinforcements from Catus Decianus, the procurator of the province, to defend their city. The procurator only spared two hundred men to quash the uprising. The Romans had hoped to make their stand at the fortified temple of Claudius. However, Boudica’s army demolished the unguarded city, besieging the last defenders in the temple for two days before it fell. Archaeologists have shown that the city was methodically laid to waste with fire and sword.
The ninth Roman legion was sent to relieve the city. Before battling these military forces, Boudica offered a hare to the war goddess, Andastre. Then the Britons rushed into battle and annihilated the Roman army.
Counterattack by Seutonius
Suetonius marched back through Britain as far as Londonium (London), the center for trade and commerce. He had counted on Boudica attacking this settlement, but she instead moved twenty miles north to Verulamium (St. Albans) which her army sacked.
Meanwhile, Seutonius fortified his forces with the fourteenth legion and auxiliaries from adjacent stations, and drafted men of fighting age. He left Londonium undefended despite the inhabitants’ pleas to stay so he could confront Boudica. However, she attacked the defenseless Londonium, determined to exact her revenge on the Romanized citizens.
Tacitus wrote, “They [Boudica and her warriors] wasted no time in getting down to the bloody business of hanging, burning, and crucifying.”
To be Continued
The warrior queen then turned her attention to Seutonius, tracking him down north of London. The next post will detail the final battle between Boudica and Seutonius.
Jeannine Davis-Kimball, Ph.D., Warrior Women: An Archaeologist’s Search for History Hidden Heroines; 2002; Warner Books, Inc., New York.
Cassius Dio: The Neronian Revolt of the Iceni under Suetonius Paullinus; Book LXII, Chapters 1-12 (AD 61)
Description by Tacitus of the Rebellion of Boudica (AD 60-61) [from the Annual by Tacitus (AD 110-120), Book XIV]; Athena Review Vol. 1, No. 1.